Last class revision (5:08 PM)
Significance of Satavahana (5:14 PM)
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Society - Satavahana rulers claimed themself to be Brahmins and It was their duty to uphold 4 fold varna system.
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Many rulers were known by their mother's name, for example, Gautamiputra Satakarni or his som Vashishtiputra Pulumayi.
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Even though the succession of the kingdom went to sons.
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Economy - Agriculture such as rice, and cotton crops was very prominent along with mining.
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Many traders and artisans called themself Gandhikas even though the term initially meant perfume makers.
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Satavahana issued copper and silver coins.
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Religion and language - They were worshippers of Lord Siva and Vishnu.
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They started the practice of giving tax-free lands to brahmins as well as Buddhist monks.
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Prakrit was the official language written in Brahmi script.
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The use of Sanskrit was very rare.
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Administration - Kingdom was divided into districts called Ahara.
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The important official was knowns as Amatyas and Mahamatras.
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The village headmen were called Gaulmika who sometimes also headed a small military regiment.
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Satavahanas also contributed to architecture such as rock-cut architecture, monasteries, chaitya, and viharas in the Deccan region.
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The empire declined by the early 3rd century, and many kingdoms emerged from it, the most important being Vakataka rulers.
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A school of sculpture known as the Amaravati school of art emerged during the Satavahana period.
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Satavahanas had 2 capitals Amaravati and Pratishthana.
Megalithic age (1200-400 BC) (5:41 PM)
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The neolithic phase of south India was succeeded by the megalithic phase.
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They are not known from their settlement, but from the burial practices which they adopted.
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The graves are called megaliths because they were encircled by big stone pieces and in most cases located outside the settlement area.
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The 1st use of iron objects in south India is from this period.
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Black and Redware pottery has been found buried in these megaliths.
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The number of agricultural tools is less compared to tools for hunting and fighting.
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This does signify that people did not practice advanced agriculture.
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Evidence of Rice, Ragi, and cultivation has been found.
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Megaliths are mainly concentrated in eastern Andrapradesh and Tamil Nadu, for example, Paiyampalli and Kodumanal.
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The Cholas, Cheras, and Pandya mentioned in Ashokan inscriptions may have belonged to the last phase of the megalithic age.
Sangam age (300BC-300AD) (5:54 PM)
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Sangam literature:
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According to Tamil legends, there were 3 assemblies of poets patronized by the Pandya king of Madurai they were popularly called Muchchangam/Sangam.
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The work of 1st Sangam has not survived.
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The work of the Second Sangam has also not survived except for Tolkappiyam a book on Tamil grammar.
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The work of 3rds Sangam and post-Sangam literature have survived and are the major sources of the history of south India in ancient times.
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Sangam literature can be divided into 2 groups.
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The narrative text is called Melkanakku which are work of heroic poetry and the didactic text Kilkanakku.
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Two of the greatest work of Tamil literature Silappadikaram and Manimekalai are post-Sangam works and examples of Didactic text.
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Silappadikaram:
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Silappadikaram deals with the love story of rich merchant Kovalan, a courtesan Madhavi and Kovalan's wife Kanagi.
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It is written by Ilango Adigal.
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Manimekalai:
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It is an Anti-love story of the daughter of Madhavi and Kavalan wants to join the Buddhist sangha as a nun.
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It was written by Chithalia Chathanar.
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Other sources of Sangam age:
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Periplus of Erythrean sea.
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Natural history by Pliny.
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Numismatics.
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Epigraphy.
Cholas, Cheras and Pandyas (6:21 PM)
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They are collectively knowns as Muvender.
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Cholas:
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Their capital was Uraiyur.
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Their premium port was Puhar (Kaveripattnam).
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Their royal emblem was a tiger.
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One of the early kings was Elara.
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He is mentioned to have conquered Sri-lanka.
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The greatest Chola king from this age is considered to be Karaikal.
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Karaikal:
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He founded Puhar which became a great centre of trade and commerce.
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He constructed an embankment of about 150 km along the river Kaveri.
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He defeated an alliance of Pandya and Cheras in the battle of Venni.
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In Sangam literature, it is mentioned, that 11 rulers lost their drums in this battle.
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Cheras:
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Chera kingdom mainly includes modern Kerala.
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Their capital was Vanji.
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Their port was Muchiri (Muziris).
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Their royal emblem was a bow.
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The earliest known Chera king is Udiyanjeral.
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One of the most prominent kings was Nendunjeral Adan.
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He took the title of Adhiraja.
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His son Senguttuvan is considered a great Chera king from ancient times.
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Sangam's text describes his military victory against the neighbouring kingdom.
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It is also said that he invaded the north and crossed the river Ganga.
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Pandyas:
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Pandyan territory included the southernmost region.
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Their capital was Madhuri
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Their premium port was Korkai.
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Their royal emblem was the fish.
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Pandyas are 1st mentioned by Megasthenes, he says that the kingdom was ruled by women.
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One of the characters of Silappadikam is Nendunjeliyan-I, as per the text he died of remorse because of the death of Kovalan who was innocent.
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Nendunjeliyan-II is considered an important ruler who defeated the Cholas and Cheras.
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In some inscriptions, it is mentioned, that his subordinates patronaged Jainism.
The economy in Sangam age (7:04 PM)
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A 5 fold division is mentioned in Tolkapiyam, this division was called Tinai and included:
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Kurinji-land of hilly tracks used for hunting and gathering.
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Mullai- pastoral land used for animal husbandry.
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Palai-infertile land.
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Marudam- agricultural.
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Neital- used for fishing and salt making.
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Agriculture was the main occupation.
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The cultivation of rice, cotton, sugarcane, pepper, turmeric, cardamom, and cinnamon was prevalent.
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Tanks and dams were used for irrigation as the region is devoid of perennial rivers.
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Trade both inland and foreign was well established.
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Many trade-related terms such as Vanikkam, Chattan, and Nigama are mentioned.
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Salt merchants were called Ummnan.
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The mobile merchants were called Chattu.
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The market palaces were called Avanam
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A flourishing trade with Romans was the most important feature of the Sangam economy.
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There was a surplus trade with main export items such as species, perfumes, fine textiles, precious stones, and black pepper(called Yavan Priya).
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The main items that were imported were lead, corals, and slave girls.
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Around 1 century AD, the discovery of monsoon wind by the greek sailor Hippatus further intensified the trade.
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Apart from land revenue and custom duty, tributes paid by the local chief were the major sources of income for the state.
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A major tribute was a war booty called Arai.
Society and religion (7:19 PM)
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The concept of the varna system was known in the Sangam age, however, it was not practised similarly as it was in north India.
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Social stratification was based on Kuti.
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There was no restriction on interdining in Kuti groups.
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The society was very much unequal, the ruling class was called Arasar and the rich peasants were called Vellalas.
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The lowest class who did the manual work on the farm was called Kadaisiyar.
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The class of warriors was an important class of society.
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Captains of the army were given the title of Enadi.
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Memorial stones were enacted in the honor of those who died fighting, they were called Nadukul or Virukkal.
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Most of the Sangam poets were male however few of them were women.
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Poets belonged to all classes and kings and poets were dependent on each other.
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There is mention of Sati being practised in Tamil society.
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It was called Tippayadal however it was not obligatory.
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There were many local deities for example the worship of the god Murugan (also called Subramaniya).
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In Sangam, brahmins appeared in Tamil land, and many brahmins became great poets and were rewarded by the kings.
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Kings also patronaged Buddhism and Jainism.
Gupta empire (7:50 PM)
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Sources:
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Purans.
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Work of Kalidas.
The topic for the next class: the Gupta empire.